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Sioux

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Sioux
Očhéthi Šakówiŋ
En-chief-sitting-bull.jpg
Sitting Bull, a Hunkpapa Lakota chief and holy man, circa 1885.
Total population
150,000+[1][2]
Regions with significant populations
 United States (SD, MN, NE, MT, ND),
Canada Canada (MB, SK, AB)
Languages

Sioux, English, French

Religion

Christianity (incl. syncretistic forms), Midewiwin

Related ethnic groups

Assiniboine, Stoney (Nakoda), and other Siouan peoples

The Sioux (play /ˈs/) are Native American and First Nations people in North America. The term can refer to any ethnic group within the Great Sioux Nation or any of the nation's many language dialects. The Sioux comprise three major divisions based on Siouan dialect and subculture:

  • Isáŋyathi or Isáŋathi ("Knife," originating from the name of a lake in present-day Minnesota): residing in the extreme east of the Dakotas, Minnesota and northern Iowa, and are often referred to as the Santee or Eastern Dakota.
  • Iháŋktȟuŋwaŋ and Iháŋktȟuŋwaŋna ("Village-at-the-end" and "little village-at-the-end"): residing in the Minnesota River area, they are considered to be the middle Sioux, and are often referred to as the Yankton and the Yanktonai, or, collectively, as the Wičhíyena (endonym) or the Western Dakota (and have been erroneously classified as “Nakota[3]) .
  • Thítȟuŋwaŋ or Teton (uncertain, perhaps "Dwellers on the Prairie"; this name is archaic among the natives, who prefer to call themselves Lakȟóta[4]): the westernmost Sioux, known for their hunting and warrior culture, are often referred to as the Lakota.

Today, the Sioux maintain many separate tribal governments scattered across several reservations, communities, and reserves in the Dakotas, Nebraska, Minnesota, and Montana in the United States; and Manitoba and southern Saskatchewan in Canada.

Contents

Name origins

The name "Sioux" is an abbreviated form of Nadouessioux borrowed into Canadian French from Nadoüessioüak from the early Odawa exonym: naadowesiwag "Sioux".[5] Jean Nicolet recorded the use in 1640.[6] The Proto-Algonquian form *na·towe·wa, meaning "Northern Iroquoian", has reflexes in several daughter languages that refer to a small rattlesnake (massasauga, Sistrurus).[7] This information was interpreted by some that the Odawa borrowing was an insult. However, this Proto-Algonquian term most likely was ultimately derived from a form *-a·towe·, meaning simply "to speak a foreign language".[5] - which would make it similar to the etymology of the Greek "Barbarian". Later this was extended in meaning in some Algonquian languages to refer to the massasauga. Thus, contrary to many accounts, the old Odawa word naadowesiwag did not equate the Sioux with snakes. This is not confirmed though, since usage over the previous decades has led to this term having negative connotations to those tribes to which it refers. This would explain why many tribes have rejected this term as an exonym.

Some of the tribes have formally or informally adopted traditional names: the Rosebud Sioux Tribe is also known as the Sičháŋǧu Oyáte, and the Oglala often use the name Oglála Lakȟóta Oyáte, rather than the English "Oglala Sioux Tribe" or OST. The alternative English spelling of Ogallala is considered improper.[6].

Očhéthi Šakówiŋ

The historical Sioux referred to the Great Sioux Nation as the Očhéthi Šakówiŋ (pronounced [oˈtʃʰetʰi ʃaˈkowĩ]), meaning "Seven Council Fires". Each fire was a symbol of an oyate (people or nation). The seven nations that comprise the Sioux are: Bdewákaŋthuŋwaŋ (Mdewakanton), Waȟpéthuŋwaŋ (Wahpeton), Waȟpékhute (Wahpekute), Sisíthuŋwaŋ (Sisseton), the Iháŋkthuŋwaŋ (Yankton), Iháŋkthuŋwaŋna (Yanktonai), and the Thítȟuŋwaŋ (Teton or Lakota).[6] The Seven Council Fires would assemble each summer to hold council, renew kinships, decide tribal matters, and participate in the Sun Dance.[8] The seven divisions would select four leaders known as Wičháša Yatápika from among the leaders of each division.[8] Being one of the four leaders was considered the highest honor for a leader; however, the annual gathering meant the majority of tribal administration was cared for by the usual leaders of each division. The last meeting of the Seven Council Fires was in 1850.[8]

Today the Teton, Santee, and Ihantowan/Ihanktowana are usually known, respectively, as the Lakota, Eastern Dakota, or Western Dakota.[4][6] In any of the three main dialects, "Lakota" or "Dakota" translate to mean "friend," or more properly, "ally." Usage of Lakota or Dakota may then refer to the alliance that once bound the Great Sioux Nation.

History

First contacts with Europeans

The Dakota are first recorded to have resided at the source of the Mississippi River during the seventeenth century.[9] By 1700 some had migrated to present-day South Dakota.[10] Late in the 17th century, the Dakota entered into an alliance with French merchants.[11] The French were trying to gain advantage in the struggle for the North American fur trade against the English, who had recently established the Hudson's Bay Company.

Relationship with French Traders

The Sioux and French first met when the French were trying to get more tribes on their side against the British Forces. This was the first contact between these particular Sioux tribes and White traders. The Sioux and the French traded many things in peace, until the French started trading with the Sioux's rival tribes. This sparked a lot of unrest and the trading ceased. The first recorded meeting between these two was 1640. Eventually the Sioux were forced down to Mississippi at one point during the war with the French who were much stronger as a whole army.[citation needed]

Dakota War of 1862

Siege of New Ulm, August 19, 1862.
Drawing of the mass hanging of Dakota in Mankato, Minnesota

By 1862, shortly after a failed crop the year before and a winter starvation, the federal payment was late. The local traders would not issue any more credit to the Santee and one trader, Andrew Myrick, went so far as to say, "If they're hungry, let them eat grass."[12] On August 17, 1862 the Dakota War began when a few Santee men murdered a white farmer and most of his family. They inspired further attacks on white settlements along the Minnesota River. The Santee attacked the trading post. Later settlers found Myrick among the dead with his mouth stuffed full of grass.[13]

On November 5, 1862 in Minnesota, in courts-martial, 303 Santee Sioux were found guilty of rape and murder of hundreds of American settlers. They were sentenced to be hanged. No attorneys or witness were allowed as a defense for the accused, and many were convicted in less than five minutes of court time with the judge.[14] President Abraham Lincoln commuted the death sentence of 284 of the warriors, while signing off on the execution of 38 Santee men by hanging on December 26, 1862 in Mankato, Minnesota. It was the largest mass-execution in U.S. history.[15]

Afterwards, the US suspended treaty annuities to the Dakota for four years and awarded the money to the white victims and their families. The men remanded by order of President Lincoln were sent to a prison in Iowa, where more than half died.[14]

During and after the revolt, many Santee and their kin fled Minnesota and Eastern Dakota to Canada, or settled in the James River Valley in a short-lived reservation before being forced to move to Crow Creek Reservation on the east bank of the Missouri.[14] A few joined the Yanktonai and moved further west to join with the Lakota bands to continue their struggle against the United States military.[14]

Others were able to remain in Minnesota and the east, in small reservations existing into the 21st century, including Sisseton-Wahpeton, Flandreau, and Devils Lake (Spirit Lake or Fort Totten) Reservations in the Dakotas. Some ended up in Nebraska, where the Santee Sioux Tribe today has a reservation on the south bank of the Missouri.

Those who fled to Canada now have descendants residing on nine small Dakota Reserves, five of which are located in Manitoba (Sioux Valley, Long Plain, Dakota Tipi, Birdtail Creek, and Oak Lake [Pipestone]) and the remaining four (Standing Buffalo, Moose Woods [White Cap], Round Plain [Wahpeton], and Wood Mountain) in Saskatchewan.

Red Cloud's War

Red Cloud's War (also referred to as the Bozeman War) was an armed conflict between the Lakota and the United States in the Wyoming Territory and the Montana Territory from 1866 to 1868. The war was fought over control of the Powder River Country in north central Wyoming.

The war is named after Red Cloud, a prominent Sioux chief who led the war against the United States following encroachment into the area by the U.S. military. The war ended with the Treaty of Fort Laramie. The Sioux victory in the war led to their temporarily preserving their control of the Powder River country.[16]

Great Sioux War of 1876-77

The Great Sioux War comprised a series of battles between the Lakota and allied tribes such as the Cheyenne against the United States military. The earliest engagement was the Battle of Powder River, and the final battle was the Wolf Mountain. Included are the Battle of the Rosebud, Battle of the Little Bighorn, Battle of Warbonnet Creek, Battle of Slim Buttes, Battle of Cedar Creek, and the Dull Knife Fight. The Great Sioux War of 1876-77 was also known as the Black Hills War, and was centered around the Lakota tribes of the Sioux, although several Native Americans believe that the primary target of the United States military was the Northern Cheyenne tribe. The series of battles occurred in Montana territory, Dakota territory, and Wyoming territory, and resulted in a victory for the United States military.

Wounded Knee Massacre

Mass grave for the dead Lakota after massacre of Wounded Knee.

The massacre at Wounded Knee Creek was the last major armed conflict between the Lakota and the United States. It was described as a "massacre" by General Nelson A. Miles in a letter to the Commissioner of Indian Affairs.[17]

On December 29, 1890, five hundred troops of the U.S. 7th Cavalry, supported by four Hotchkiss guns (a lightweight artillery piece capable of rapid fire), surrounded an encampment of the Lakota bands of the Miniconjou and Hunkpapa [18] with orders to escort them to the railroad for transport to Omaha, Nebraska.

By the time it was over, 25 troopers and more than 150 Lakota Sioux lay dead, including men, women, and children. The first shot (that started this Massacre) between the Sioux and the US was shot, but no one really knows who shot it, and how it was shot; accident or on purpose.Some of the soldiers are believed to have been the victims of "friendly fire" because the shooting took place at point-blank range in chaotic conditions.[19] Around 150 Lakota are believed to have fled the chaos, many of whom may have died from hypothermia.[citation needed]

Culture

Marriage

In the Sioux community, people usually marry between 12-15 years old. Before you get married, you are not allowed to be alone with your bride. The couple would meet in front of the woman's parents's teepee, where a blanket would be put over the two and there, you could talk in private (when in public.)Woman and men are perceived to have equal power and decision making. The men are usually chiefs of politics, war leaders or warriors. The woman are in charge food, the house and other items. The older woman were actually very respected in the community.[20]

Reserves and First Nations

Traditional location of Sioux tribes prior to 1770 (dark green) and their current reservations (orange)

Later in the 19th century, the railroads hired hunters to exterminate the buffalo herds, the Indians' primary food supply. The Santee and Lakota were forced to accept white-defined reservations in exchange for the rest of their lands, and domestic cattle and corn in exchange for buffalo. They became dependent upon annual federal payments guaranteed by treaty.

In Minnesota, the treaties of Traverse des Sioux and Mendota in 1851 left the Sioux with a reservation twenty miles (32 km) wide on each side of the Minnesota River. Today, one half of all enrolled Sioux in the United States live off the reservation. Enrolled members in any of the Sioux tribes in the United States are required to have ancestry that is at least 1/4 degree Sioux (the equivalent to one grandparent).[21]

In Canada, the Canadian government recognizes the tribal community as First Nations. The land holdings of the these First Nations are called Indian Reserves.

Modern reservations, reserves, and communities of the Sioux

Reserve/Reservation Community Bands residing Location
Fort Peck Indian Reservation Assiniboine and Sioux Tribes Hunkpapa, Upper Yanktonai (Pabaksa), Sisseton, Wahpeton, and the Hudesabina (Red Bottom), Wadopabina (Canoe Paddler), Wadopahnatonwan (Canoe Paddlerrs Who Live on the Prairie), Sahiyaiyeskabi (Plains Cree-Speakers), Inyantonwanbina (Stone People) and Fat Horse Band of the Assiniboine Montana, USA
Spirit Lake Reservation

(Formerly Devil's Lake Reservation)

Spirit Lake Tribe

(Mni Wakan Oyate)

Wahpeton, Sisseton, Upper Yanktonai North Dakota, USA
Standing Rock Indian Reservation Standing Rock Sioux Tribe Upper Yanktonai, Hunkpapa North Dakota, South Dakota, USA
Lake Traverse Indian Reservation Sisseton Wahpeton Oyate Sisseton, Wahpeton South Dakota, USA
Flandreau Indian Reservation Flandreau Santee Sioux Tribe Mdewakanton, Wahpekute, Wahpeton South Dakota, USA
Cheyenne River Indian Reservation Cheyenne River Sioux Tribe Minneconjou, Blackfoot, Two Kettle, Sans Arc South Dakota, USA
Crow Creek Indian Reservation Crow Creek Sioux Tribe Lower Yanktonai South Dakota, USA
Lower Brule Indian Reservation Lower Brule Sioux Tribe Brulé South Dakota, USA
Yankton Sioux Indian Reservation Yankton Sioux Tribe Yankton South Dakota, USA
Pine Ridge Indian Reservation Oglala Lakota Oglala, few Brulé South Dakota, USA
Rosebud Indian Reservation Rosebud Sioux Tribe (also as Sicangu Lakota or Upper Brulé Sioux Nation)

(Sičháŋǧu Oyate)

Sićangu (Brulé), few Oglala South Dakota, USA
Upper Sioux Indian Reservation Upper Sioux Community

(Pejuhutazizi Oyate)

Mdewakanton, Sisseton, Wahpeton Minnesota, USA
Lower Sioux Indian Reservation Lower Sioux Indian Community Mdewakanton, Wahpekute Minnesota, USA
Shakopee-Mdewakanton Indian Reservation

(Formerly Prior Lake Indian Reservation)

Shakopee Mdewakanton Sioux Community Mdewakanton, Wahpekute Minnesota, USA
Prairie Island Indian Community Prairie Island Indian Community Mdewakanton, Wahpekute Minnesota, USA
Santee Indian Reservation Santee Sioux Nation Mdewakanton, Wahpekute Nebraska, USA
Sioux Valley Dakota Nation Reserve, Fishing Station 62A Reserve* Sioux Valley First Nation Sisseton, Mdewakanton, Wahpeton, Wahpekute Manitoba, Canada
Dakota Plains Indian Reserve 6A Dakota Plains Wahpeton First Nation Wahpeton, Sisseton Manitoba, Canada
Dakota Tipi 1 Reserve Dakota Tipi First Nation Wahpeton Manitoba, Canada
Birdtail Creek 57 Reserve, Birdtail Hay Lands 57A Reserve, Fishing Station 62A Reserve* Birdtail Sioux First Nation Mdewakanton, Wahpekute, Yanktonai Manitoba, Canada
Canupawakpa Dakota First Nation Reserve, Oak Lake 59A Reserve, Fishing Station 62A Reserve* Canupawakpa Dakota Nation Wahpekute, Wahpeton, Yanktonai Manitoba, Canada
Standing Buffalo 78 Reserve Standing Buffalo Dakota First Nation Sisseton, Wahpeton Saskatchewan, Canada
Whitecap Reserve Whitecap Dakota First Nation Wahpeton, Sisseton Saskatchewan, Canada
  Dakota Plains Wahpeton First Nation Wahpeton Saskatchewan, Canada
Wood Mountain 160 Reserve, Treaty Four Reserve Grounds Indian Reservation 77* Wood Mountain Hunkpapa Saskatchewan, Canada

[6]

* Reserves shared with other First Nations

20th century activism

Wounded Knee incident

Beginning in the late 1960s, young Native Americans began to agitate for improved conditions, respect for their civil rights, and better programs in education and economic development. Dramatic protests were conceived, such as the occupation of Alcatraz Island in California.

The Wounded Knee incident began February 27, 1973 when the town of Wounded Knee, South Dakota was seized by followers of the American Indian Movement. The occupiers controlled the town for 71 days while various state and federal law enforcement agencies such as the F.B.I. and the United States Marshals Service laid siege. Two members of A.I.M. were killed by gunfire during the incident.

Republic of Lakotah

The Lakotah Freedom Delegation, a group of controversial Native American activists, declared on December 19, 2007 the Lakotah were withdrawing from all treaties signed with the United States to regain sovereignty over their nation. One of the activists, Russell Means, claims that the action is legal and cites Natural, International and U.S. law.[22] The group considers Lakotah to be a sovereign nation, although as yet the state is generally unrecognized. The proposed borders reclaim thousands of square kilometres of North and South Dakota, Wyoming, Nebraska and Montana.[23]

Political organization

Ogalala Lakota Tipi

The historical political organization was based on individual participation and the cooperation of many to sustain the tribe’s way of life. Leaders were chosen based upon noble birth and demonstrations of chiefly virtues, such as bravery, fortitude, generosity, and wisdom.[8]

  • Political leaders were members of the Načá Omníčiye society and decided matters of tribal hunts, camp movements, whether to make war or peace with their neighbors, or any other community action.[24]
  • Societies were similar to fraternities; men joined to raise their position in the tribe. Societies were composed of smaller clans and varied in number among the seven divisions.[8] There were two types of societies: Akíčhita, for the younger men, and Načá, for elders and former leaders.[8]
  • Akíčhita (Warrior) societies existed to train warriors, hunters, and to police the community.[24] There were many smaller Akíčhita societies, including the Kit-Fox, Strong Heart, Elk, and so on.[24]
  • Leaders in the Načá societies, per Načá Omníčiye, were the tribal elders and leaders. They elected seven to ten men, depending on the division, each referred to as Wičháša Itȟáŋčhaŋ ("chief man"). Each Wičháša Itȟáŋčhaŋ interpreted and enforced the decisions of the Načá.[24]
  • The Wičháša Itȟáŋčhaŋ would elect two to four Shirt Wearers, who were the voice of the society. They settled quarrels among families and also foreign nations.[8] Shirt Wearers were often young men from families with hereditary claims of leadership. However, men with obscure parents who displayed outstanding leaderships skills and had earned the respect of the community might also be elected. Crazy Horse is an example of a common-born "Shirt Wearer".[8]
  • A Wakíčhuŋza ("Pipe Holder") ranked below the "Shirt Wearers". The Pipe Holders regulated peace ceremonies, selected camp locations, and supervised the Akíčhita societies during buffalo hunts.[24]

Linguistics

Chief Bone Necklace an Oglala Lakota from the Pine Ridge Indian Reservation (1899)

The Sioux comprise three closely related language groups:

  1. Eastern Dakota (a.k.a. Santee-Sisseton or Dakhóta)
    • Santee (Isáŋyáthi: Bdewákhathuŋwaŋ, Waȟpékhute)
    • Sisseton (Sisíthuŋwaŋ, Waȟpéthuŋwaŋ)
  2. Western Dakota (a.k.a. Yankton-Yanktonai or Dakȟóta)
    • Yankton (Iháŋktȟuŋwaŋ)
    • Yanktonai (Iháŋktȟuŋwaŋna)
  3. Lakota (a.k.a. Lakȟóta, Teton, Teton Sioux)

The earlier linguistic three-way division of the Sioux language identified Lakota, Dakota, and Nakota as dialects of a single language, where Lakota = Teton, Dakota = Santee-Sisseton and Nakota = Yankton-Yanktonai.[7] However, the latest studies [4][25] show that Yankton-Yanktonai never used the autonym Nakhóta, but pronounced their name roughly the same as the Santee (i.e. Dakȟóta).

These later studies identify Assiniboine and Stoney as two separate languages, with Sioux being the third language. Sioux has three similar dialects: Lakota, Western Dakota (Yankton-Yanktonai) and Eastern Dakota (Santee-Sisseton). Assiniboine and Stoney speakers refer to themselves as Nakhóta or Nakhóda[4] (cf. Nakota).

The term Dakota has also been applied by anthropologists and governmental departments to refer to all Sioux groups, resulting in names such as Teton Dakota, Santee Dakota, etc. This was mainly because of the misrepresented translation of the Ottawa word from which Sioux is derived.[8] they usually lived in ti-pis such as shown in the picture, that they would all set up together as a tribe.

Modern geographic divisions

Funeral scaffold of a Sioux chief (Karl Bodmer)

The Sioux maintain many separate tribal governments scattered across several reservations and communities in North America: in the Dakotas, Minnesota, Nebraska, and Montana in the United States; and in Manitoba, southern Saskatchewan and Alberta in Canada.

The earliest known European record of the Sioux identified them in Minnesota, Iowa, and Wisconsin.[7] After the introduction of the horse in the early 18th century, the Sioux dominated larger areas of land—from present day Central Canada to the Platte River, from Minnesota to the Yellowstone River, including the Powder River country.[24]

 

Santee (Isáŋyathi or Eastern Dakota)

The Santee migrated north and westward from the Southeast United States, first into Ohio, then to Minnesota. Some came up from the Santee River and Lake Marion, area of South Carolina. The Santee River was named after them, and some of their ancestors' ancient earthwork mounds have survived along the portion of the dammed-up river that forms Lake Marion. In the past, they were a Woodland people who thrived on hunting, fishing and subsistence farming.

Migrations of Anishinaabe/Chippewa (Ojibwe) people from the east in the 17th and 18th centuries, with muskets supplied by the French and British, pushed the Dakota further into Minnesota and west and southward. The US gave the name "Dakota Territory" to the northern expanse west of the Mississippi River and up to its headwaters.[7]

 

Iháŋkthuŋwaŋ-Iháŋkthuŋwaŋna (Yankton-Yanktonai or Western Dakota)

The Iháŋkthuŋwaŋ-Iháŋkthuŋwaŋna, also known by the anglicized spelling Yankton (Iháŋkthuŋwaŋ: "End village") and Yanktonai (Iháŋkthuŋwaŋna: "Little end village") divisions consist of two bands or two of the seven council fires. According to Nasunatanka and Matononpa in 1880, the Yanktonai are divided into two sub-groups known as the Upper Yanktonai and the Lower Yanktonai (Hunkpatina).[7]

They were involved in quarrying pipestone. The Yankton-Yanktonai moved into northern Minnesota. In the 18th century, they were recorded as living in the Mankato region of Minnesota.[26]

Lakota (Teton or Thítȟuŋwaŋ)

The Sioux likely obtained horses sometime during the seventeenth century (although some historians date the arrival of horses in South Dakota to 1720, and credit the Cheyenne with introducing horse culture to the Lakota). The Teton (Lakota) division of the Sioux emerged as a result of this introduction. Dominating the northern Great Plains with their light cavalry, the western Sioux quickly expanded their territory further to the Rocky Mountains (which they call Heska, "white mountains"). The Lakota once subsisted on the buffalo hunt, and on corn. They acquired corn mostly through trade with the eastern Sioux and their linguistic cousins, the Mandan and Hidatsa along the Missouri.[7]

Ethnic divisions

Dakota, Nakota and Lakota historic distribution
Womendress of the Sioux
Baby sling of the Sioux

The Sioux are divided into three ethnic groups, the larger of which are divided into sub-groups, and further branched into bands.

  • The Santee live on reservations, reserves, and communities in Minnesota, Nebraska, South Dakota, North Dakota, and Canada.
  • The Lakota are the westernmost of the three groups, occupying lands in both North and South Dakota.

Today, many Sioux also live outside their reservations.

  • Santee division (Eastern Dakota) (Isáŋyathi)[4]
    • Mdewakantonwan (Bdewékhaŋthuŋwaŋ "Spirit Lake Village")[4]
      notable persons: Taoyateduta
    • Sisseton (Sisíthuŋwaŋ, perhaps meaning "Fishing Grounds Village")
    • Wahpekute (Waȟpékhute, "Leaf Archers")[4]
      notable persons: Inkpaduta
    • Wahpetonwan (Waȟpéthuŋwaŋ, "Leaf Village")[4]
  • Yankton-Yanktonai division (Western Dakota) (Wičhíyena)
    • Yankton (Iháŋkthuŋwaŋ, "End Village")[4]
    • Yanktonai (Iháŋkthuŋwaŋna, "Little End Village")[4]
      • Upper Yanktonai
      • Unkpatina[27] or Lower Yanktonai
      notable persons: Wanata, Chief War Eagle

In popular media

Sioux buffalo dance, 1894.ogg
Video clip of a dance performed by a Sioux tribe from Buffalo Bill's Wild West show. This is part of a group of films constituting the first appearance of Native Americans in motion pictures
  • The Richard Harris film A Man Called Horse and its two sequels depicts Sioux customs and histories.
  • The HBO movie Bury My Heart at Wounded Knee depicts the relocation and reservations of the people from the Sioux perspective, based on the book by Dee Brown.
  • The films Dances with Wolves and Thunderheart contain depictions of the Sioux People.
  • "Elegy to the Sioux," a poem by Norman Dubie
  • The mini-series Into the West depicts the Sioux, specifically the Lakota, during some of first ventures of the "white men" into the Great Plains and the Rocky Mountains.
  • The novel A Death for Beauty depicts the Lakota Sioux and their battles with the U.S. Cavalry during the Civil War.
  • The Film Hidalgo depicts the events of Frank Hopkins, a rider for the United States Army, who was at the Wounded Knee Massacre as he wrestles with his Sioux heritage.
  • Aaron Huey's TED presentation "America's Native Prisoners of War." - Sept. 2010[28]
  • Diane Sawyer Takes an In-Depth look at the Young Dreamers and Survivors of the Pine Ridge Indian Reservation, Fighting Against Decades of Neglect Airing Friday, October 14, 2011 on ABC

Famous Sioux

Historical

Chiefs Red Cloud and American Horse (1891)

Contemporary

Legacy

A Manitoba Historical Plaque was erected at the Spruce Woods Provincial Park by the province to commemorate Assiniboin (Nakota) First Nation's role in Manitoba's heritage.[30]

Gallery

References

Author:Bling King
Published:Jun 1st 2012
Modified:Jun 1st 2012
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There is no such thing as time
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     Upon further ponderance I have come to the conclusion that time does not exist except in the law of physics. I have come to this conclusion through the observation of how things change and why they change at the pace in which they change. To me it seems that every change that takes place  in the universe is not dictated by time but rather physics. It is the law of physics that dictates the rate and speed at which all things change. For example if you have a car  that is traveling at 100 miles an hour the speed at  which the car travels is all dictated by physical changes and therfor controlled by the law of physics..Therfor it seems that for any change to take place all you need is physics and the law of physics that governs the physical changes. Time does not need be a factor and bears no relavance. As long as we have the law of physics everything will happen in accordance with those laws.

The composition of time
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    Time has 3 components. A front a middle and a rear. In the front time has what appears to be something of perspectual perspectualness that will move things forward at a set forth proponent. This part of time is easy to see and witness. However it is not easy to predict at which point time will make forward momentum happen. It would seem that this forward momentum is always in inactment but I would disagree with this. To me it seems more as if time interacts with things on its own accord leaving somethings unchanged for long standing periods of time. An example of this would be how time occasionally interacts with the speed of light. The speed of light remains constant but occasionally time will manifest itself into the equation and make modifications of the speed that light travels. For instance light will move forward forthwittingly at a billion miles a second but if it encounters any kind of resistance then time will inject itself and change the speed at which it was moving. Which leads me to the assumption that in order for time to inject itself into any equation a proponent has to take place that makes a physical change that would cause time to interject itself. If no physical change takes place than time has also not been a factor.

    The middle proponent of time is the area in which time is manipulating  the change that takes...Read More

👄What turns me on
Posted by Bling King

    I get turned on by some funny stuff. I'm not really into like full blown kinkiness or at least I wouldn't consider myself to be a kinky person but I do have a few fetishes. Some of them are a little out of the ordinary. For instance I have this one fetish about being tied up  and thrown in the ocean and then rescued by a mermaid. I think this fantasy comes from when I was a kid and I used to dream of mermaids and always wanted to meet one. Well one day its gonna happen. Now don't go telling me mermaids don't exist. You don't know cause they are in fact real and as soon as I meet one I will prove it to you. As far as some of my other turn ons  I guess what really gets me excited is people who  tell other people to shut the fuck up. I love when a woman just looks at a man and tells him to shut his mouth. To me thats a big turn on because the woman seems assertive like a dominatrix or something. If she will be assertive in a conversation she will be assertive in the bedroom or so I  would like to believe.

Time is a dialectable derelict
Posted by Bling King

To fathom the fortrighteousness of time one has to contemplate the personification of forthwittial forthwittil. Time forthwittingly will only listen to the commands of its on inner personification to which there is no directional direction or so it would seem but on further inquisitories I have come to realize that there is a forthwittingly forthwittal of which time has pronounced and those commands seem to speak to the nature of to which time corresponds. To review these pronouncements for your own bemusement look at time as if you had it captured it  in a bottle. What would happen? We know on the inside of the bottle time would force the inner workings of the bottle to correspond to times diabolical commands. Causing everything to change to times everlescent rules. however on the outside of the bottle things would not change, everything would stay in constant neutrality or would it? The question remains if there was no time would things still be allowed to happen and if so at what pace and what would dictate the pace at which things would change. There seems to be no rule in place for the dictation of the pace change which takes place. So it would seem that time has decided that factor somehow within itself. There could be a correlation at which things change and the pace being dictated by physics and the amount the physical world can be allowed to change within its own accord of set boundaries. To actually find...Read More

Free from time constraints
Posted by Bling King

 

 

 

There was a time when time did not matter. The thing that was an utmost relevance now was of no matter. The diffrence it made seemed miniscule and now it is constantly dictating everything that takes place before me. What is this thing that controls and makes everything manifest itself to its constraints and why and how does it do this. Time is nothing but the utmost miracle before us. Something that has always had to exist for anything ever to take place. There is no changing its course there is no variance in its absolute everlasting existance. To control time would be the utmost  crown jewel of all accomplishments if indeed it could ever be controlled. The only way I ever see time being manipulated to change its values is to speed up everything that time has interacted with. In order to do such a thing you would have to understand the nature of the objects in question and how they are effected by time. For instance a speeding car will slow down in time without constant force being distrubuted by the engine. To slow down the car one only has to take their foot off the accelarator and gradually time will do the rest but if you could freeze time at the speed at which the car was traveling then time would not  exist because the...Read More

the truth about time
Posted by Bling King

        I have looked at time many times and I have noticed a few components. There is a precise proponent that ushers in a manifestation. Whenever something new is going to happen you can look at that event which is about to take place and precisely predict exactly when it has started. Once you realize a manifestation has taken place you can precisely predict its out come. If you know that a manifestation has started to take place then you will know you are being guided through the realm precisely by the forces of an enlightenment. Throughout time this manifestation will remain constant starting with a beginning and an end and ending in a preconcieved enlightenment. Sometimes an enlightenment can take weeks and some times an enlightenment can take centuries. It depends on how many times that enlightenment has been benounced to the realm. 

 

nothing
Posted by Bling King

I suspect a suffcient of sufficence of suffiacantel suffiance of suffiance of absurdity of absurdanace. In all actual actuality there is an  actual actuality of actualityness in retrospect to the retorospective respect in which every person who has an intellectual intellect can see that the world is a prominance of prominance in which the order will reside as long as the order is maintained. Once that order is relinquished chaos will ensue. For chaos to be a calamity there only needs to be a perspectual perspective of perspectance that escalates the chaos to that height. What would cause that is a person or persons in the realm of the realmatical realmatics looking beyond thier own existance to the existance of there forfathers to see what has become of thier existance. If you look at your own existance for what it is you will see that it is neither logical nor illogical for it makes all the sense of a sensimatical sensematic. As long as you have a reason for your own existance then it is fruitful for you to exist. Once that reason or reasons are gone you will no longer care whether it is you live or die. In the realm in which we live is a prospectus prospectant of prospectantin which all will ensue. To change the prospectus prospectus you need to look to the realm and see what the prospectus prospectant is and manifest it to your own liking. My...Read More

The conclusive conclusion
Posted by Bling King

In all actual reality the realm is manifested of certain procedural procedures that come forth frequently to forthrightous forthrightenous. In the place of predicament I have found that I can properly place things in the procedural sequence unbenowst to people of the realm. In order to conflict the conflictions you have to equate the equation of equationalness in to proper equations. Very simple but also very tedious. You do this by equating the equation into percise preciseness. An example of an equation would be a placement of perdicament of a certain event in which you wish it to be. The next manifestation I could manifest is a manifestual manifestation of manifests of a sequance of certainal circumstances. Put together a sequence by asking the sequence in order to manifest itself and then tell the manifestations to happen in frequence in which they will unfold.

The Unattainable future
Posted by Bling King

     If the future is a grain of sand and its falling through an hour glass nothing in the world can stop it. It will eniquivaocalby blind as to where its going when it comes to its rest it has befallen its fate and will remain where it lay for an eternity knowing nothing about itself or it's surroundings. I am that grain of sand. Nothing ever can change my destiny for only time here makes a diffrence.. To benounce the future is the only way to change ones fortune. The time it takes to make an equivical change remains the utmost mystery of the universe.

🤯In the eyes of myself
Posted by Bling King

 

 

There where three men. All who seemed frightened. They stood on the edge of the canyon looking on as a fourth man tumbled to his death. We could have saved him said one of the men. He should have saved himself said another. The third man just look at them bewildered and brought a handgun to his own head and pulled the trigger. Blood spattered. The two men watched as he slumped to the ground. The first man screamed and the second threw himself to the side of the man on the ground. Why?!! he screamed. It was the only sound heard. Sobbing he looked at the man standing and said you did this! You and your frigging righteous speech about the lives we leave and the sacrifice we must make. Your the devil. I am not the devil said the standing man only the truth. The truth about what? The other man screamed. Your life he said and he jumped.

The man heard a ringing and he sat up slowly. It was over the dream but his thoughts where still on the side of the canyon. How did this happen. How did it all just fade away? The dream came and went in an instant leaving his mind boggled and his eyes heavy. I knew I was there thought the man but how? It was all to familiar the...Read More

The story Elijah and Ellen
Posted by Bling King

The story of Elijah and Ellan. This is the story of Elijah and Ellan. Ellan is a beutiful temptress and Elijah is a dutiful servant of Ellan's. Together the pair fell in love and soon became a duo of in excessible excession. They frolicked in the sun under the rare occurance of rain they took shelter in the arms of each other. One day while hiding from the glares of the sun under an oak tree that provided an abundance of shade they looked into each others souls and realized there where no people suited for each other then the two of them where suited for each other. They basked in the notion that they where the most two compatible souls on the planet. As they where thinking this a giant unforseen acclamaited acclamation occurred. The planet began to tremble and shake beneath them and the stars came out. The sun hid amongst the clouds and everything from start to finish began to take shape. There where huge explosions and giant surges of wind and rain. The two began to run for their shelter knowing at the exact moment the trembling and violent agressions of unacclaimated weather started that they most likely wouldn't make it to see another sunrise. The planet was exploding with molten lava and the tempertures where unbearable as for the two of them could remember they had never seen a winter climate and didn't expect they ever would. The planet had been warming out of...Read More

today was a day of dismal despair
Posted by Bling King

Things have gone down hill drastically now for a very long time. We seem to be some what defeated but yet i know we still have some power and prominance. We are fighting an up hill battle and there is no way forward from here from what i can see. We are trudging along a path that goes nowhere.

⚔️The Greatest Warrior of All Time
Posted by Bling King

 

 

Today i conquered and beat all adverseries there where to beat. Tomorrow new adversaries will arise. I will be ready, there is never a shortage of enemies who wish to dethrone me from the top of the world. I didn't get here by being passive and yeilding to the oppostion. I got here by defeating them both mentally and physically and in entiriety.

In a time of desilute despair
Posted by Bling King

     There was a time when I was in desilute despair. The only thing I had was me myself and I to fall back on. I looked at the person who was my opponent and I knew one of  us was going to die and I was going to do everytrhing I could to make dam sure it wasn't me. I pulled my six shooter from its holster and aimed at the guy looking at me  about 30 yards away. He also went for his gun and in lightning speed he was laid sprawled out on the dirt bleeding and moaning. I had heard a shot but new that it had come from my own gun. He never even got a shot off. I was unscathed and again undeafeted. Anybody who ever tried to kill me was dead and their where over 30 who had tried and failed to kill yours truly.

Gravity
Posted by Bling King

Gravity is the force of nature that pulls cellestrial bodies toward one another. The cause of gravity is the enertia of a bodies movement through space and time. This happens by an object preconcievably traveling through the cosmos at an alarming rate of acceleration. The faster an object travels the more enertia it will build up and then will therefore have a greater ability to move. the more it moves the more other objects will cling to it. the way this can be proved is by taking an object and hurtling it towards another object the two objects would collide do to the enertia pulling them towards each other. Thy would not stay on their current trajectory but their paths would alter towards one another in a greater force than their initial gravitational pull. the best test to accomodate this theory would be tow baseballs flying through the air at speeds over one hundred miles an hour. The baseballs would not interject themselves with one another normally but at this speed would do so do to the balls enertia pulling them towards one another.

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